Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”
From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an aggressive campaign to gain political and religious autonomy through the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs when it comes to Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to revive self-government and control of land and resources represents a”recover that is significant of space.” Equally significant is really what happened once that space was recovered.
The main topics this paper addresses an understudied and essential period in a brief history associated with the Mashpee Wampanoag tribe. Despite a growing body of literature in the Mashpee, scholars largely neglect the time scale between 1834 and 1869. This paper looks while the Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the battle to regain the parsonage he occupied, its resources, as well as the grouped community meetinghouse. This paper will argue the tribe asserted its power inside the political and landscape that is physical reclaim their meetinghouse as well as the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking community identity that is mashpee. This research examines reports that are legislative petitions, letters, and legal documents to create a narrative of Native agency in the antebellum period. Note: This is part of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation while the Evolving Community Identity within the District of Marshpee, 1834-1849.”
Sample 2: “Private Paths to public venues: Local Actors paper writing service while the development of National Parklands in the American South”
This paper explores the connections between private individuals, government entities, and organizations that are non-governmental the creation of parklands through the American South. While current historiography primarily credits the government aided by the development of parks and protection of natural wonders, a study of parklands into the Southern United States reveals a reoccurring connection between private initiative and park creation. Secondary literature occasionally reflects the significance of local and non-government sources when it comes to preservation of land, yet these works still emphasize the importance of a national bureaucracy setting the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but focus on opposition towards the imposition of the latest rules governing land when confronted with some threat that is outside. In spite of scholarly recognition of non-government agencies and local initiative, the importance of local individuals within the development of parklands remains and understudies aspect of American environmental history. Several examples when you look at the American South raise concerns concerning the narrative that is traditional governmental hegemony against local resistance. This paper argues for widespread, sustained curiosity about both nature preservation as well as in creating spaces for public recreation at the local level, and finds that the “private path to public parks” merits investigation that is further.
Note: This paper, entitled “Private Paths to Public Parks into the American South” was subsequently selected for publication when you look at the NC State Graduate Journal of History.
Sample 3: Untitled
Previous generations of English Historians have produced an abundant literature about the Levellers and their role when you look at the English Civil Wars (1642-1649), primarily dedicated to the Putney Debates and their contributions to Anglophone legal and political thought. Typically, their push to increase the franchise and espousal of a theory of popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a fragmented sect of millenarian radicals whose religious bent marginalized and possibility which they could make lasting contributions to English politics or society. This paper seeks to discover a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their religious ideas. Instead of focusing on John Lilburne, often taken while the public face regarding the Leveller movement, this paper will focus on the equally intriguing and far more thinker that is consistent William Walwyn. Surveying his personal background, published writings, popular involvement into the Leveller movement, and attacks launched by his critics, i am hoping to claim that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism in the face of violent sectarians who sought to wield control of the Church of England. Although the Levellers were ultimately suppressed, Walwyn’s commitment to a tolerant society and a secular state really should not be minimized but instead recognized as part of a bigger debate about Church-State relations across early modern Europe. Ultimately this paper aims to subscribe to the rich historiography of religious toleration and popular politics more broadly.
Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study regarding the First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”
Since 1989, memory sites to events of mass murder never have only proliferated rapidly–they have grown to be the normative expectation within American society. When it comes to great majority of American history, however, events commonly defined as “mass murder” have led to no permanent memory sites as well as the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the city and also the nation could your investment tragedy and move on. This all changed on May 29, 1989 once the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial into the thirteen people killed in the infamous “post office shooting” of 1986. In this paper I investigate the situation of Edmond so that you can understand why it became the memory that is first of this kind in united states of america history. I argue that the tiny town of Edmond’s unique political abnormalities on the day associated with the shooting, coupled with the near total community involvement established ideal conditions for the emergence of this unique variety of memory site. I also conduct a historiography associated with use of “the ribbon” to be able to illustrate how this has become the symbol of memories of violence and death in American society when you look at the late 20th century. Lastly, I illustrate the way the notable not enough communication between people active in the Edmond and Oklahoma City cases following the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity of these cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising wide range of aesthetic similarities that these memory sites share.
Sample 5: “Roman Urns and Sarcophagi: The search for Postmortem Identity throughout the Pax Romana”
“If you want to know who i will be, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription. The Romans dealt with death in a variety of ways which incorporated a range of cultural conventions and beliefs–or non-beliefs as in the case regarding the “ash and embers.” The romans practiced cremation almost exclusively–as the laconic eloquence of the anonymous Roman also succinctly explained by the turn of the first century of this era. Cremation vanished by the next century, replaced by the practice associated with distant past because of the fifth century. Burial first started to take hold when you look at the western Roman Empire during the early century that is second utilizing the appearance of finely-crafted sarcophagi, but elites through the Roman world failed to talk about the practices of cremation and burial at length. Therefore archaeological evidence, primarily in kind of burial vessels such as urns and sarcophagi represented the actual only real place to look to investigate the transitional to inhumation in the Roman world. This paper analyzed a tiny corpus of such vessels to be able to identify symbolic elements which demarcate individual identities in death, comparing the patterns of the symbols to your fragments of text available relating to death when you look at the Roman world. The analysis concluded that the transition to inhumantion was a movement brought on by a heightened desire from the right element of Romans to preserve identity in death during and following the Pax Romana.